After a lot of thought about restarting entries in this local, I've decided to begin a Facebook page titled "Pastoral Caring." You are welcome to visit and leave comments.  Several of my friends have suggested that I relocate some previous posts from this page to that location, and work is underway!

In about a week I will be posting a small piece on Spiritual Journaling.  Please take a look!

Thank you for your visits to this site, and I hope to see you on Facebook!

A Mobile Food Pantry

January mobile food pantry is ready to go! I've been delivering for a couple of months now and have put together this "emergency food bag" list based on information from brick and mortar pantries and feedback from clients. For a couple of days for 2 people, here's a nice list:

Box of cereal
Canned veggies (2)
Canned fruit (2)
Canned tomato product (1)
Jar peanut butter (1)
Canned / packaged soup (2)
Dried beans (1 bag) - optional (involves cooking time)
Rice (1 box)

Mac and cheese (1 box)
Canned meat (1)
Misc canned goods (1)
Misc snack goods (1 bag)

Sometimes your can find good perishables, like turkey ham, frozen ground beef or turkey.

A couple of questions you might ask YOUR clients:

If you were to received canned fruits or vegetables, what would you like? Not like?

Would you use boxed mac and cheese?

Does anyone in your household have food allergies?

This is easy to do. I’ve found a grocery store that has very reasonable prices. I’ve found that if you’re spending your money on the right things, it’s amazing how far it goes! Have fun and blessings!

I Feel Your Pain

“I Feel Your Pain”

Has anyone ever said this to you? Have you ever said this to anyone?

I personally have to struggle against the pervasive cynical and superficial culture that seems to seep out of every crack in our current me-centered culture when I hear this. As a result, I consciously do not say this because of all the personal baggage this stirs up in me.

However….and this is a good however…I read a short quotation recently which I cannot find now on a website which gave me more positive, deeper, and supportive encouragement. I’ll paraphrase the quotation:

In order to enter into a meaningful encounter with a person in pain, a friend must dig deeply to find the same injury in herself or himself that the person in pain is experiencing. This can be hard. The friend may have to go very deep and very far back to find even a touch of injury that resonates with the situation. But if we look hard enough, we will find that pain in ourselves. And when we have found it and can feel that injury within ourselves, we can enter into a meaningful, empathic, and genuine encounter “feeling their pain.”

What Would St. Francis Do?

We can never love our neighbor too much. There is nothing small in the service of God. - St. Francis de Sales

Most major faiths preach compassion, even though they differ about what it means. For Francis, compassion is inspired by the example of Jesus and by the mystical presence of Christ in every human being. But for Buddhists, compassion is seen as a way to break down the illusory barriers separating human from human and keeping all from union with the Ultimate.

We can debate such differences forever, but that's precisely where too many people stop. compassion, if it has any meaning at all, need to be translated into action.

One way to show compassion and grow in your love for others is to practice the discipline of listening. Instead of focusing on yourself and your own concerns and troubles, try getting inside someone else's skin by hearing them deeply, earnestly, and lovingly.

While listening to another, resist the all-too-human urge to critique what is being said. Compassion isn't about whether you approve or disapprove of what someone is saying; it's about understanding another person. It isn't about promoting your agenda; it's about comprehending someone else's.

[taken from The Lessons of St. Francis: How to Bring Simplicity and Spirituality Into Your Daily Life; John Michael Talbot with Steve Rabey, 1997]

Walking Side by Side

In companionship we position ourselves next to not across from, both literally and figuratively. We are all aware of how physical position can be used negatively. Have you ever walked into your boss's office, a person who never moves past the other side of the desk? Or visited a bank to talk about a loan? What a difference it makes in the conversation when the "other" (who already carries a superior status of authority) joins you in a chair next to you. This doesn't mean you don't look people in the eye...you do to enforce that you are a presence with them. But you also look in the same direction that person looks to see the same things physically and possibly emotionally. You can find it easier to empathize sometimes when you are not focused physically on the person, staring at them intently. That staring can disrupt the listening. We'll talk more about that later!

"Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up the other." (Ecclesiastes 4:9-10a)

I once heard pastoral counseling described as offering to take your boat alongside another's to go out into deep water. You don't get in their boat, but you stay nearby in your own. If the other sinks, you are alongside and safe to help.

Companionship: Offering Hospitality

Better is a dinner where love is, than a fatted ox with hatred in it. Prov. 15:17.

In the book Souls in the Hands of a Tender God, Craig Rennebohm lists "offering hospitality" as one of the four key components of companionship. Companionship comes from the Latin cum panis, with bread. "Sharing even the most humble meal,"says Rennebohn (p. 72), can be a sacred act. In all known cultures, enjoying food and refreshment is an expression of kindness and friendship, a sign of grace and true welcome. "

Another definition relevant of the practice of hospitality is what Henri J. M. Nouwen in his book Reaching Out calls "free and friendly space for the stranger." To practice companionship we try to create a space that is sacred, a place where we are free to accept one another for what we are, what we seek, what we believe, and what concerns us. This space needs to be safe and free of judgment.

A Prayer for Welcome: by Richard Gilbert

We bid you welcome, who come with weary spirit seeking rest,
Who come with troubles that are too much for you,
Who come hurt and afraid.

We bid you welcome, who come with hope in your heart,
Who come with anticipation in your step,
Who come proud and joyous.

We bid you welcome, who come seeking a new faith,
Who come to probe and explore,
Who come to learn.

We bid you welcome who come to this hall as a homecoming,
Who have found here room for your spirit,
Who find in this people a family.

Whoever you are, whatever you are, wherever you are on your journey,
We bid you welcome.

(found on the Unitarian Universalists of Puerto Rico web site (http://www.uupuertorico.org/)

Companionship

Souls in the Hands of a Tender God, subtitled Stories of the Search for Home and Healing on the Streets by Craig Rennebohm with David Paul illustrates the art and practice of pastoral caring among the most in need in the United States. Without describing the whole book, I would like to post some of the passages which have resonated with me the most in my early steps on the path of pastoral caring.

Some of the first words one hears in pastoral care training are usually Presence and Empathy. Rennebohm presents a wonderful passage on page 72 in which he describes what "companionship" is:

"In companionship, the Spirit moves to support the healing and growth of the soul. sharing the human journey together is vital in everyone's life, but it is especially crucial in the life of persons beset by illness, hardship, grief, or tragedy. Being present to a soul tormented by fear, buried in depression, or bouncing wildly from one extreme emotion to another can be trying. But companionship provides a way. Companionship is the vehicle through which God heals. through companionship, the gifts of the Spirit are made real."

Inevitably one asks -- as I did and still do -- how do you DO companionship? In the next several blogs I would like to explore the four practices of companionship as explained by Rennebohm: offering hospitality, walking side by side, listening, and accompaniment.

I am reminded of this lovely prayer:

"Keep watch, dear Lord, with those who work, or watch, or weep this night, and give thine angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for thy love's sake. Amen." [Prayer for Mission, Evening Prayer, The Book of Common Prayer]